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Clean your sinuses and refresh your mind by Shanti Gowans

Clean your sinuses and refresh your mind

Anu Taila is a classic Ayurvedic formula designed to clear the sinuses, support respiratory health, and invigorate the mind. Used in Nasya—a traditional Panchakarma enhrine treatment involving the application of nasal oil—it helps restore mental clarity, promote healthy breathing, and boost immunity. This tridoshic blend relieves tension in the head, neck, and shoulders while supporting voice and vision.

Benefits and Indications

Anu Taila contains an energising blend of sesame oil, adaptogens, and botanical herbs that balance the doshas and improve the flow of prana. It is particularly effective for:

  • Sinus decongestion and headache relief.
  • Mental clarity, focus, and reducing sluggishness.
  • Moisturising nasal passages dried out by indoor heating.
  • Providing seasonal relief and reducing night-time stuffiness.

Usage Instructions

For best results, Ayurveda recommends the following routine:

– Adults: Place 3 to 5 drops in each nostril every morning and before bed.

– Method: Lie down with your head tilted back (e.g., hanging off the edge of a bed). Lightly squeeze the nostrils and softly sniff the oil. Avoid sniffing too hard to ensure the oil stays in the nasal passages rather than reaching the throat.

– Timing: Allow the oil to soak in for a few minutes before lifting your head. Wait at least one hour after eating or showering before application.

Important Notes:

  • Do not use Nasya during an active sinus infection.
  • This product is not recommended for children or the elderly.

 

Washing Your Sinuses With a Neti Pot

Supporting your sinus health.

A neti pot is a small, teapot-shaped nasal irrigation device used to flush mucus and allergens from the nasal passages with a saltwater (saline) solution. It helps relieve congestion from colds, allergies, and sinus infections. It is essential to use only distilled, sterile, or previously boiled water to avoid serious infections

Washing your sinuses with a neti pot can be an effective way to support healing. Just as a wound requires cleaning to heal, warm, damp sinus tissue may remain chronically infected until it is cleared.

The daily use of a neti pot can help to:

  • Remove excess mucus and congestion.
  • Clear nostrils of pollen and other allergens.
  • Cleanse nasal membranes of dust, smoke, or airborne contaminants.
  • Relieve nasal dryness caused by air travel.
  • Improve airflow before relaxation or meditation.

Instructions for use:

Mix 1/8 tsp of salt into 1 cup of body-temperature water (previously boiled) in a neti pot.
Tilt your head to the side and pour the saline solution into one nostril, allowing the fluid to drain out of the other.
Repeat the process on the opposite side.

Formulas for a stronger effect:

Adding antimicrobial herbs to your neti pot can help eliminate bacteria and viruses. Herbs that stimulate circulation (such as turmeric) or mucus production (such as triphala) can also help effectively flush the sinuses.

The neti pot decongests sinuses and helps expel mucus by thoroughly flushing them

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Live Healthier Longer – June 2026

LIVE HEALTHIER LONGER

Friday, 3 July 2026 – Sunday, 12 July 2026 |

This could be the health breakthrough you have been waiting for!

Toxins don’t just affect one part of the body, they disrupt your energy, immune system, and even your ability to think clearly. If left unchecked, they can lead to chronic health issues that many people accept as “normal.” But they don’t have to be.

Take the first step towards reclaiming the energy, mental clarity, vitality and overall health, you deserve. This isn’t just a detox retreat, it’s a transformation. Imagine feeling that unmistakable glow, from the inside out, while seeing visible changes in the mirror.

Ayurvedic therapy or treatment is administered as a combination of herbal decoctions or preparations and lifestyle changes that help balance the three principal energies in the body: Vata, Pitta, and Kapha. These principal energies or doshas are present in every individual with varying strength and magnitude. The main dosha that is predominant among the others determines the overall constitution of the individual, also known as Prakruti.

According to Ayurveda, diseases arise when these doshas become vitiated because of an external or internal stimulus linked with eating and lifestyle habits. Ayurvedic treatments ensure that all three doshas are at their optimum levels. The duration, dosage and treatment methods may vary depending on the inherent constitution, or Prakruti of the individual.

You experience good health when your body is in balance. An imbalance leads to stress, anxiety, general fatigue, sleep problems, pain, gut health issues such as bloating, reflux, constipation, or diarrhoea, skin issues etc. This retreat is not just about diets and weight loss. We look at what your body is like when in balance, as well as the imbalances in your body and work to correct those imbalances through lifestyle, diet, nutritional medicine and supplements in order to bring it back into balance. LIVE HEALTHIER LONGER retreat at Nirvana Wellbeing Retreat will not only teach you about food, it will also give you an in depth, holistic understanding of Ayurveda.

https://nirvanawellbeingretreat.com.au/upcoming-retreats/

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Explaining Yoga and Yoga Therapy

Explaining Yoga and Yoga Therapy by SHANTI GOWANS

While yoga is a healthy pursuit that can benefit its practitioners in its general form, yoga therapy is an evolving field which focuses on using evidence-based yogic practices for the treatment of specific health conditions.

A yoga teacher or instructor can lead students to practice yoga in a yoga class, while a yoga therapist works one-on-one with a client, or in small groups, applying yoga techniques for specific health conditions.

Traditional Yoga is primarily concerned with personal transcendence on the part of a ‘normal’ or healthy individual. There are eight limbs which constitute classical Yoga.

YAMA, Restraint which clarifies one’s relationship to the human and nonhuman world. They teach non-exploitation and emphasise non-violence, truthfulness, non-stealing, non misuse of sexuality, and non-covetousness.

NIYAMA, Observations and personal principles governing the cultivation of insight, including purification, saucha; contentment, santosha; discipline, patience, tapas; self-study contemplation, svadhyaya; and devotion, aspiration and dedication to the ideal of pure awareness, ishvara-pranidhana.

ASANA, The practice of yoga postures which cultivate profound physical and psychological steadiness and ease of mind, breath and body

PRANAYAMA, breath and energy regulation towards sustained observation and relaxation of all aspects of breathing, bringing about a natural refinement of the mind-body process through the stilling of the respiratory process.

PRATYAHARA, withdrawing the mind from the senses, proceeding from a naturally occurring process of uncoupling the sense organs from sense objects, to interiorise awareness.

DHARANA, concentrative meditation, by locking awareness on a single object, such as sound, breath, sensations in the body, etc. until the field of awareness becomes singular and focused.

DHYANA, absorption – concentration deepens to the point where subject and object dissolve and the sense of “me’ is temporarily absent.

SAMADHI, integration, the sustained experience of concentration where there is a complete integration of subject and object, revealing pure awareness and interconnectedness.

Yoga therapy, on the other hand, aims at the holistic treatment of various kinds of psychological or somatic dysfunctions ranging from back problems to emotional distress.
Yoga is being successfully considered as a complementary therapy with conventional medicine, or an alternative method for medical therapy to help treat a wide range of diseases and health problems.
Studies show that yoga has been shown to create a greater sense of well-being, increase feelings of relaxation, improve self-confidence and body image, improve overall health, and help in the treatment of several conditions, such as anxiety and stress, depression and other mood disorders, neurological conditions such as multiple sclerosis (MS), fibromyalgia, epilepsy and stroke; arthritis, both osteoarthritis and rheumatoid arthritis, reducing physical discomfort and improving the management of pain, respiratory and digestive wellbeing.

Yoga Therapy is the process of empowering individuals to progress towards improved health and well-being through the application of the teachings and practices of Yoga.
While Yoga can be considered as an alternative method of medical therapy, or complementary therapy used with conventional medicine, medication or psychotherapy, to help treat a wide range of health problems, bear in mind that Yoga Therapy is not a cure-all, and it doesn’t cure any diseases. You must be your own guru, your own healer. To heal is to be whole.

Through my decades of practice and teaching, it has become overwhelmingly clear to me that there are very few people who can make significant progress without committing to a sustained structured program of holistic (spiritual) guidance and practice.
Most of us know that it is much easier to stay on an exercise routine or achieve our fitness goals when we have either a physical trainer or a committed regimen of exercise classes to attend. We also know that the difference between physical therapy and Yoga lies in the breath. But the need for ongoing, structured training and support is even greater when it comes to healing.
Although you may be able to learn or even master an exercise routine by reading a book or taking a course, the subtleties involved in meditation and spiritual awakening are greater than most of us can navigate on our own.
The simple truth is that without ongoing guidance and support, most of us find it difficult if not impossible to consistently sustain access to the ineffable and sacred mystery of our True Nature.
Health is the new wealth. It encompasses envisioning a future where you have healed from your past. Let this vision become the cornerstone of your mission: to pursue self-healing, and eventually, to enable others to discover their inner strength.

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Continuing Professional Development (CPD)

Continuing Professional Development (CPD)

CPD guidelines  for practitioners and lifestyle  consultants

  1. PURPOSE OF CPD – The purpose of Continuing Professional Development (CPD) is to give practitioners the opportunity to update their skills and knowledge. As developments in all areas of health are rapidly expanding, a CPD program is regarded as desirable in order for practitioners to deliver the best Ayurvedic health care service.
  2. STANDARD GUIDELINES FOR CPDCPD may be accomplished in a flexible manner which allows for study to be undertaken with respect to an individual’s needs and abilities. Further training can come from:
  • Self directed study: courses, teaching, research, independent learning packages
  • Group study: seminars, workshops, AAPA organised programmes, peer review meetings
  • Institution based study: any suitable course offered by an Institution with formal assessment procedures.
  1. POLICY – The CPD policy is for the benefit of all members and for the betterment of Ayurveda. It is suggested that practising members complete the AAPA CPD program of TWENTY (20) credit points per annum, of which:

FIFTEEN (15) points are specific to further Ayurvedic study, and FIVE (5) points are for personal development which assists in professionalism.

  1. PROGRAM – The AAPA CPD program is committed to quality education. To ensure quality CPD, AAPA regularly conducts its own CPD at Shanti Yoga (personal growth courses online), Nirvana Wellbeing Retreat (Ayurvedic retreats and training, including detox) and Health Institute Australasia (Ayurvedic courses online). Or the AAPA will collaborate with other providers of quality professional education. This collaborative approach allows members the widest possible exposure of recent developments, knowledge and training.
  1. CPD CREDIT POINTS -1 Hour = 1 Point

Please itemize all the CPD that you have undertaken over the past 12 months.

Include:

  • your name
  • education undertaken (what and where)
  • date
  • duration of activity

and email AAPA at: aapa@onthenet.com.au

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The Rationale for Good Digestion

The Rationale for Good Digestion by Shanti Gowans

Optimal health begins in the digestive tract. When we consume nutritious food and digest it well, we create high quality blood. Digestive enzymes break down food into nutrients that are absorbed into the bloodstream and delivered to vital organs. Therefore, excellent digestion leads to better blood quality, stronger organs, and superior overall health.

Digestion is a metabolically demanding process, consuming up to 60% of our daily energy. The ancient sage (rishis) recognised its significance, viewing the digestive fire with awe and reverence, and referred to it as ‘Agni.’ While worship is not required, a healthy respect for our digestive organs is highly recommended.

The process of digestion transforms food into the very building blocks of our bodies. Good digestion promotes clarity, lightness, energy, vitality, disease resilience, joy, enthusiasm, and even beauty.

Poor Digestion and the Cause of Disease

Conversely, poor food choices and weak digestion prevent the creation of good blood. Even with the highest quality food, if you cannot digest it, you cannot extract the nutrients.

When digestion is weak, unabsorbed food provides a breeding ground for bacteria, leading to rapid proliferation, fermentation, gas, and bloating. The resulting toxic waste products and smelly bacterial faeces and urine, can turn the digestive tract into a toxic environment. This toxicity leads to nutrient deficiency and cascades into systemic issues.

Undigested food stagnates, and the body’s immune system must fight the resulting bacterial infestation and break down the poisons. This exhausts and over stimulates the immune system, increasing susceptibility to disease, food allergies, and autoimmune disorders. Furthermore, a weak digestive fire (stomach acid) allows ingested parasites to survive and infest the small intestine.

Ayurveda uses the term ‘ama’ for partially digested food and the subsequent poisons produced in the gut. Ama is often a silent cause of chronic issues, including skin problems, mood disorders, aches, and pains. Its buildup can also manifest as emotional disturbances, ranging from dissatisfaction and anxiety, to severe symptoms such as heart palpitations.

 An Opportunity to Heal

The benefits of good digestion testify to the belief held by Ayurveda for over 5,000 years: that diet and digestion are the first steps to health. Ayurveda provides a body of wisdom to create harmony between physical, mental and spiritual health. It is not just a science of medicine to treat illness, but a vast science who teaches you how to live life, prevent diseases and restore balance without any adverse effects.

Influencing your food choices and digestive capacity is one of the greatest levers you have for improving your blood chemistry and overall health. Digestion is the most profound way your body interacts with its environment – be it food or medicine. Harnessing this can be a determining factor in your wellness.

The Ayurvedic Solution to Gut Health

As modern medicine often struggles with chronic digestive issues, Ayurveda offers a unique and effective approach to digestive support.

Healthy digestion starts with you. Simple, everyday observations and maintaining a food journal are essential first steps. This hands-on, home-based approach empowers you to heal your digestion without immediate reliance on complex medical interventions.

Your diet directly determines your digestive health. Ayurveda provides a time-tested system that prioritises diet. Since you can take Ayurveda into your kitchen, it offers a guide for making moment-to-moment choices, helping you understand cravings and select satisfying options.

Ayurveda asserts that good digestion is more important than good nutrition. When making food choices, the first consideration should be what you can digest, and only then should you consider nutritional value. Approaching health from this angle will allow you to feel the benefits of food more profoundly.

We are what we eat. Preventative medicine starts with great digestion. When you digest food well, your blood is rich, providing vitality and strength, and creating an optimum environment for organ function. By focusing on digestion, you actively work to prevent damage before sickness occurs.

Ayurveda’s unique perspective offers insight into the causes of digestive disorders, often providing solutions for chronic issues that may be deemed “untreatable” from a Western medical viewpoint.

Reset Your Digestion

To enjoy great health and address common digestive concerns such as gas, bloating, and acid reflux, the key is to build a strong digestive fire, or ‘agni’.

Understanding Agni

The Sanskrit word ‘agni’ literally means ‘fire’ and can be compared to metabolism in Western medicine. It represents your body’s processing power, vitality, and ability to ‘digest’ not only food, but also chemicals, hormones, physiological changes, and all sensory input and emotions.

A strong agni is crucial because disease arises when the body is unable to process change effectively. Ayurveda, therefore, pays careful attention to maintaining agni as the source of your strength, clarity, and enthusiasm.

Signs of Healthy Agni

When your agni is healthy, you will likely:

– Feel energised, light, fresh, and clean.

– Experience mental clarity and brightness in your eyes.

– Enjoy a good appetite and regular bowel movements.

In the GI tract, strong agni leads to good enzyme secretion, nutrient absorption, and timely waste elimination, freeing you from difficult digestion.

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How to implement Mouna in your Daily Life

How to implement Mouna in your Daily Life

by Shanti Gowans

 

1. Silent Meditation Retreats

Running, restless, in search of some intangible goal,

caught up in some unnecessary activity,

addictions, compulsions, distractions

make us escape into thinking,

making the body feel unsafe

and turning the present moment into an enemy.

At a silent meditation retreat, when you slow down, rest, simply do nothing, you face yourself, your buried feelings and all the stuff you were running from: the darkness, gunk, muck, loneliness, aches, boredom, restlessness, blame, shame, the night and emptiness.

It takes courage to stop running, to lean into the storm, to touch the darkness inside with the infinite light of our curious attention, to breathe the addiction to the future, and to be present, and breathe and not know.

We start by proving to ourselves that it is safe to rest, to be still, to do nothing … just for a moment. Safe to think our thoughts and feel our feelings… and not “fix” the moment in any way.

We begin, one moment at a time to digest all the undigested things inside… stay with the sadness for a moment longer; br present with our joy or shame for an instant more… breathe into our anxiety instead of running from it.

We become curious about our discomfort, instead of distracting ourselves with unnecessary food, drink, cleaning, drugs, sex, shopping, internet, thinking, talking, overworking, yoga, seeking, more thinking, rumination, fantasy and false hope. We challenge the core story at the heart of trauma, that the present moment is unsafe, and the body is somehow working against us, and that feelings, sensations or thoughts are dangerous… that stillness and silence equal nonexistence and death… and that we have to “do” something in order to be worthy, and loved and whole.

A silent meditation retreat allows for the yogic practice of antar mouna. Attend silent meditation retreats which are conducted on weekends at Nirvana Wellbeing Retreat Sanctuary every two months (six times a year) where you can have some time for yourself to practice antar mouna.

If you are aiming to do this on your own, you need to inform everyone at work and your family, not to disturb you.

2. Clear Your Mind
Taking a brief meditation break:

– Sit quietly, close your eyes, and focus on your breathing.

– Pay attention to the spaces, the silences, the pauses, the gaps between thoughts, words, the breath the calm that holds the chaos, and spins through this ever-turning world the invisible screen that holds the light and shade and the mystery that pervades and permeates everything.

– Turn your attention to who is paying attention to the spaces, the silences, the pauses, the gaps between thoughts, words, the breath the calm that holds the chaos, and spins through this ever-turning world the invisible screen that holds the light and shade and the mystery that pervades and permeates everything.

– When you get distracted, just bring your attention back to your breath.

Listen from silence.

Silence doesn’t always need to be filled.

When you’re done, you will feel more positive and patient. That’s just what you need to shift the energy of your day and help you bounce back from stress.

3. Walking Meditation

There is no rush.

There is no ‘better’ moment to get to.

Be present. Be here.

feel your feet on the ground,

your belly rising and falling.

Be open to life all around you.

Wobble, shiver, tremble, shake,

feel more discomfort than you’ve felt for a long while.

But take the step.

Or do not… that’s okay too.

Either way, stand where you stand today.

Feel your feet in contact with the sacred ground.

Your presence sanctifies it.

Don’t numb yourself with the same old stories.

Stumble if you need to. It’s okay. you are held.

Nothing can knock you off your path

when your path is your feet,

when your heart is the road

and your breath in horizons.

 

4. Yoga Asana

Yoga is a path that is body-centric.

There is a constant information exchange happening in your being. Your nervous system, digestive system, hormonal system, immune system, your felt sense of “self” are all rooted in biochemical, electromagnetic, thermal, and pressure dynamics.

To understand this is to take a new approach to working with your body in yoga. Instead of a mechanistic view of your body as something to maintain in a contrived or artificial way, you can use your body to evolve your understanding of yourself and your potential. You can cultivate this silence in your life, through the practice of Shanti Yoga asanas.

You work with a framework that looks at the body as an information process instead of as a structure. The body (and your uniquely personal experience of it) is the portal into a deeper self-knowing. Your first step is NOT about relaxing or being still or hoping or thinking your body into change, but focusing on your body as an integration of how you process light, sound, and gravity in real time This lends meaning to posture and movement. If the body is at peace and healthy, then you can focus very easily on inner peace.

 

5. Pranayama and Breath Work

Breath controls, regulates and calms your nervous system.

Whatever is happening right now, for you…

Gentleness will help.

 

6. The Practice of Yoga Nidra

Yoga Nidra, also known as ‘yogic sleep’.

Yoga Nidra is known for its ability to reduce stress, anxiety, insomnia, and to promote overall well-being. It is a powerful yogic practice that has been designed to promote a state of deep relaxation and inner peace, conducive to healing.

During this practice, you are guided through a systematic method of complete relaxation, which brings you to the edge of sleep, where your body can rest deeply and rejuvenate while your mind remains calm and alert, maintaining full consciousness.

The MP3 ‘Samadhi’ by Shanti Gowans is an excellent practice tool. It is also available as a CD,

 

7. Silence During Meals

You can also practice the ‘vow of silence’ during meal times, which actually are the ideal time, to focus more on your food and understand the process of ingestion. Here you can stay away from external sources of stimuli while practicing the same, such as TVs or phones.

 

8. Go Green

Being outdoors in nature can help you feel more calm and balanced. Studies show that time spent in nature also lessens pain, improves your focus, and helps you better connect with others. Go for a walk in the bush for a few hours, if an entire devoted day is not possible.

If you can’t get out as much as you would like, sit next to a window, look at nature photos, or buy a plant. These will help you feel grounded, too.

 

9. Unplug

A digital detox can also set the scene. You must also silence all the technological devices such as your smartphone, laptop, iwatch, iPod etc. around you. This also allows your brain to slow down so you can better focus. It makes you calmer and lifts your mood. It may take a lot of discipline to put your phone and laptop away, but stare at any screen for hours and you’ll miss what’s going on in real life.

 

In Conclusion

When you listen to your life,

you see it for the fathomless mystery that it is.

See, listen, touch, taste and smell your way

to the holy and hidden heart of life.

It’s excitement and gladness, boredom and pain

are all key moments in the grace

That is life.

 

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SUPPLEMENTS WHICH PROMOTE BALANCED BLOOD CHOLESTEROL

SUPPLEMENTS WHICH PROMOTE BALANCED BLOOD CHOLESTEROL by Shanti Gowans

The Ayurvedic pharmacopoeia contains herbs to enhance the digestion and liver function, generating more bile and balancing the overall amount of healthy fatty tissue including cholesterol. So, look for herbs which go beyond simply increasing bile and assist in fat metabolism, thus reducing the production of excess cholesterol, to create a healthier ratio of LDL to HDL cholesterol. The herbs should also strengthen liver function, enhance the successful metabolism of food, as well as build plasma, blood, muscle and fatty tissue. This enhances the quality, quantity and metabolism of fats, helping to break down fatty foods so that they can be converted to healthy fat tissue. Finally, look for herbs that help flush cholesterol from the elimination tract. This is also a very important factor, because when the liver purifies toxins and bad cholesterol, it dumps them into the colon to be eliminated by the body. So it’s very important that the elimination system be strengthened to cleanse the bad cholesterol out of the body.

HERBS THAT HELP LOWER CHOLESTEROL

Listed below are some Ayurvedic herbs which help with the production of healthier fatty tissue and balance cholesterol production. Each of these helps with bile secretion and also purifies blood and muscle tissue, thus purifying the building blocks for healthy fatty tissue.

Bhumi Amalaki, Phyllanthus niruri, Gale of the Wind

Phyllanthus niruri has been shown to significantly lower serum lipid levels and help protect the liver from toxins.

Guduchi, Indian Bitter/Giloy/Amrita, Tinospora Cordifolia

Guduchi strengthens all of the tissue fires (dhatu agnis), including the fatty tissue fire (meda dhatu agni), which is responsible for fat metabolism. It supports intellectual stamina to enhance the quality of fat for the entire body. In other words, it supports the production of ojas, which is the master coordinator between consciousness, the doshas, tissues and metabolism for the whole body, including fat tissue and fat metabolism. It does this by enhancing the intelligence of the liver and the intelligence of the other ingredients in cholesterol protection.

GuggulCommiphora Mukul, Indian Myrrh

Guggul increases fat metabolism and has been shown to help lower total cholesterol, LDL cholesterol, and triglycerides.

Shilajit, Asphaltum Punjabianum, Mineral Pitch

Shilajit enhances metabolism and prevents nutrients from being lost in the metabolic process.

Indian Sarsaparilla, Hemidesmus Indicus, Sariva

Indian Sarsaparilla helps bring balance to the interaction between the liver (governed by Ranjaka Pitta) and blood plasma, thus creating purer blood by screening out toxins.

Manjistha, Rubia Cordifolia, Indian Madder

Manjistha helps bring balance to the interaction between the liver (governed by Ranjaka Pitta) and blood plasma, thus creating purer blood by screening out toxins.

Parijata, Nycanthus Arbortristis, Night Jasmine

Parijata helps cool the body and eliminate excess heat, thus preventing the formation of amavisha. It is also good for the joints and nerves, especially the sciatic nerve.

Other ingredients also have a profound effect in supporting healthy cholesterol levels.

TurmericCurcuma LongaHaridra

Turmeric has been found to inhibit lipid peroxidation by 70%, indicating the presence of another antioxidant in turmeric besides lipophilic curcumin. Turmeric supports the liver, purifies the blood, increases bile production and enhances the interaction between plasma and the blood.

TrikatuThree Pungent Substanes

Trikatu, which is a combination of powdered ginger, Long Pepper and black pepper, enhances absorption and thus makes the other herbs in a formula easier to assimilate.

Licorice, Yashtimadhu, Glycyrrhiza Glabra

Licorice balances all three doshas and especially helps cool Pitta dosha, decreasing the reactivity of amavisha. It also increases the bioavailability of other ingredients in a formula.

Triphala, Three Fruits

Triphala, which is a combination of Haritaki (Chebulic Myrobalan), Amalaki (Amla), and Bibhitaki (Belleric Myrobalan), helps scrub the colon and remove cholesterol from the body through the bowel.

Zinc (Yasad Bhasma)

Zinc increases fat metabolism.

For more information on CHOLESTEROL and the purchase of supplements please visit

Ayurpure – ayurvedic medicine and products online in Australia

 

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HEALTH ARISES FROM BEING CENTRED WITHIN ONE’S OWN SELF

HEALTH ARISES FROM BEING CENTRED WITHIN ONE’S OWN SELF by Shanti Gowans 

In Sanskrit, the language of Ayurveda and Yoga, the word for health is ‘Swasthya’, which has a profound meaning.

It is made of two root Sanskrit words, namely ‘Swa’, or the Self, and ‘Stha’ meaning stabilised, rooted or centered. Thus Swasthya can be translated as ‘stablised, rooted or centered within one’s own Self’.

Ayurveda is a person-centred medical and health system that has a personalised approach to health care and self care, with detailed guidance about food, nutrition, diet and lifestyle, as per your unique mind-body nature or Prakruti, and in accordance with the seasons.

Ayurveda aims at assisting you in ‘swasthya’ , so that you become a healthy being, ‘swastha’, whereby your physical, mental, and emotional health will enable your body, mind, and spirit to function in perfect harmony.

Human life, in Ayurvedic terms, comprises four basic aspects: the Self, (Atma), the mind (Manas), the senses (Indriyas) and the body (Sharira). All four of these components participate in the creation and maintenance of health and happiness, and all four of them play a role in the generation of disease.

Within each of us lie dormant abilities and extraordinary potential, far beyond what was believed to be possible in the past. New discoveries add to a growing body of evidence confirming that we are a highly advanced, highly sophisticated ‘living’ technology with the ability to self-heal, self-regulate, self-regenerate and rejuvenate every organ, each gland and all of the tissues in our bodies.

We are the technology we’ve been waiting for! Within each of us is our personal code for unlocking our Pure Human technology of neural networks, cell membranes and emotional intelligence, that allows us to excel in everyday life and thrive in times of uncertainty.

Vedic wisdom teachings have provided a blueprint for pure human thinking, and living, that awakens our extraordinary potential. This is currently being validated by the scientific discoveries of today.

CONNECT WITH THE SACRED,
RECONNECT WITH SELF

Saturday, 27 December 2025 – Saturday, 3 January 2026

CELEBRATING LIFE  2026

Saturday, 3 January 2026 – Saturday, 10 January 2026

Join us for a compelling retreat to experience the discoveries that catapult us beyond conventional thinking in relation to ourselves….our origins, limits and, most importantly, the extraordinary capabilities available to us for our everyday lives.

Learn how to access and program your body’s multiple operating systems, to self-regulate your biology, up-regulate your genes, and awaken a powerful immune response by accessing your innate epigenetic triggers.

A stay at Nirvana immerses you in an experience to bring vitality to your life from the inside out. You will enjoy optional daily meditation and yoga classes, scrumptious Ayurvedic meals, discussions, conversations and extraordinary views.

For bookings, go to:

Nirvana Wellbeing Retreat, Gold Coast

 

 

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THE ART OF CASE TAKING

THE ART OF CASE TAKING by Shanti Gowans

 

Case taking is not merely a history collection or interrogation. It is a vital introductory session in between a practitioner/therapist and their patient or client.

It is an art, as evidenced by beginner students who spend a lot more time collecting required information, in contrast to experienced doctors who might ask one or two questions which provide them with diagnostic clues. Quite often, the patient may not be able to reveal the information when examined by a junior doctor or clinical student. Hence, case taking is not only an inquiry process or inquest, but also an occasion to develop a cordial, professional relationship of trust.

Success in the therapeutic relationship goes beyond techniques. It can be influenced by a provider’s own understanding of human psycho-physiology and how that knowledge is applied to the delivery dynamics throughout a client’s healing journey.

With great humility, always keep learning and improving. This applies to you whether you have been in the game for years, or are just starting out. Learning needs to be constant. No one becomes an expert at anything overnight. It is the culmination of continuous learning and application of the knowledge. The systems we use are the direct result of years of experience, countless meta-analyses on diagnosis, and continuous refinements.

Case taking cannot be mastered by academic learning in a classroom. It requires spending time with patients. The practitioner must have patience, understanding, sympathy, subject knowledge, reasoning, experience, tactfulness, confidence, humility and listening skills.

All prior learning is brought together, the sweep of history and breadth of culture, the effects of past and future on the present, a longer term, larger view, whole system, whole process, in which no longer is the interior or exterior privileged over the other.

In all respects, the patient must embrace the feeling that the practitioner is near and dear to them, which could enhance the submission of the required information, as well as start to consolidate the patient’s/client’s confidence in the science, and the practitioner.

POINTS TO REMEMBER

Follow the dress code of the organisation, being conscious of neatness, professionalism and having a stethoscope at hand.

Chatting with other staff or team members in front of the patient is inappropriate and unprofessional.

Statements, explanations or complaints offered by family members, or others speaking on behalf of the patient/client may provide a different picture, by which you may miss the diagnosis. So do not encourage or permit associated persons to speak about the patient/client and their symptoms, unless the patient/client is unable to do so for themselves.

It is important to note that you should not see or view earlier medical records before the consultation, or obtain a history of past illnesses etc. by viewing earlier records, as this can influence you to move in a certain direction as per the previous trajectory.

A detailed examination of earlier medical records must be viewed just before doing a physical examination (darshana and sparshana vidhi) or before diagnosis (sambhavita nidana).

WHILE TAKING THE HISTORY

  • Listen to the patient, observing the attitude and expressions of the patient. This could be difficult if your head is down and you are writing copious notes.
  • At times, the patient may be reluctant to divulge some information, and you must work on building up confidence, trust and confidentiality in your patient/client..
  • Do not ask leading questions of your patient/client.
  • Use of medical terminology by the patient used to describe their ailment is not admissible. If the patient mentions a stomach ache, or kidney pain, ask them to clarify exactly where the problem is, and verify it accordingly.
  • Record the patient’s own expressions and descriptions wherever possible.
  • Do not use your own words or medical terms in an attempt to translate the patient’s expressions.
  • Direct questioning, cross-questioning and special investigations can be carried out to acquire correct information.
  • Sometimes vata-pitta prakrutipatients get easily excited and may exaggerate their signs and symptoms, so record suitably.
  • A good case-history must be concise and complete, with accuracy, truthfulness and unbiased data.

Being an Ayurvedic practitioner requires more patience, more skill and more observation than practitioners from other medical systems. In addition to routine observations, you are required to make additional observations grounded in the science-backed research and hard-earned experience of Ayurveda.

Consider:

  • What has been your own experience of illness?
  • What questions arise for you as you think about this complex topic?
  • Illness as a spiritual path: how has it manifested in your life?

OFFICIAL RECORD

Observe the patient’s gait, facial expressions and body language, as they enter the room. Invite them to sit down in comfort, and make a mental note of their posture whilst seated.

The first question to ask is the name of the patient/client, followed by their age, gender, nationality, family/community, occupation, address etc. These seven factors are for the purposes of patient identity, for official records, especially and very essentially in the situation of medico-legal cases, where patients may disappear or be deceased etc.

But an intelligent consultant can utilise these answers for framing their mode of questioning or interview, building a cordial trust relationship with the patient and building their plan of examination.

With a gentle, sympathetic and reassuring demeanour, begin by asking the name of the patient, and the native place of their birth.

Asking for the patient’s/client’s full name can provide some historical biodata about them, often revealing their nationality, language, religion, tradition, culture, ethnicity, customs etc. which you must honour without prejudice. The world consists of a wide cultural diversity, and some patients are fervent about their traditions and religion. You now have some insights into how to approach the patient/client respectfully.

Acknowledging a little about the place they came from often seeds the relationship. In addition, the country/state that the person belongs to indicates the habitat, environmental, social and cultural impacts of the area to which the patient/client is accustomed. The patient’s birthplace, parental country, subsequent relocation/s, and growing up in a different place, in another country/state could all be factors that have a bearing on the present condition of the patient/client.

Next, find out your patient’s/client/s mother tongue, if possible, and if you know the language, fluently converse in it. If not, try to speak in it a little bit, then come back to your common language. Most people relax when they talk about their homeland, and/or when they speak in their mother tongue.

According to Ayurveda, age indicates the predominance of doshas in that particular stage of life. If we take 100 years as a lifetime, the doshic age of kapha can be considered up to 16-20 years, adolescence to old age approximately above 16 to 50 years as the pitta age, and 50 onwards as the vata age.

Old age is more prone to vata rogas, middle age to pitta rogas and children below adolescence, kapha rogas. Sometimes, the doshic factors of the disease may be different, though subtle inherent effects of dosh connected with age will be present. Hence, diagnosis for this must be borne in mind.

In addition, in purely vata kala (the time of vata), the patients can be fragile, of poor memory and providing short answers; in the pittakala, (time of pitta) sometimes aggressive, and in kaphakala (the time of kapha), steadiness and less talking may be noticed.

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Ayurvedic Healthy Living

The Art and Science of Ayurvedic Healthy Living

RETREAT – Friday, 19 September 2025 – Sunday, 21 September 2025 at NIRVANA WELLBEING RETREAT

Learn skills for life. Eating well is not about deprivation. Our physical and mental health has its foundations in the food we cook and eat. You cannot buy, beg, borrow or steal health. It is nature’s gift to you. Ayurvedic Education & Vegetarian Cooking Retreats introduce you to the principles of Ayurvedic Health and bring you ways to improve your health and add more energy and vitality to your life.

“Let food be thy medicine, and medicine be thy food.”

HIPPOCRATES

MEET SHANTI GOWANS

I was born and educated in India, at a time when the distractions and entertainments of today did not exist. It was a slower world, before the internet, computers, i-anything, television, DVDs, mp3s, blue ray, supermarkets, shopping malls and so many things that are part of the landscape we take for granted today.

Education encompassed Indian arts, culture, and a living, spiritual philosophy for a healthy mind in a healthy body; and for those who chose to pursue it, academia. Teachings and guidance from elders, sages, and gurus as part of normal life were the everyday sacred path of practice. Decades of such discipline and training have led me to a deep, spiritual understanding in the path of unity, wellbeing, and living peace, which I happily share as a teacher-mentor, author, and practitioner. The power of the practices I have developed to change people’s lives, heal and expand their abilities, and thus beneficially affect the world around them, has never ceased to humble and continues to inspire me.

The greatest guru is the practice itself. Aided by the power of collective practice and shared intention, I invite you to enjoy this unique opportunity to explore living peace and wellbeing at greater depth with me and my team. Principles, discipline, and devotion all guide you into deepening your experience. This, here, now is the journey. Come and join me.

 

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